Nǔ e mǐ ɖi nǔ na lɛ é

É ɖò taji ɖɔ mǐ ni ma wɔn gbeɖé ɖɔ nǔɖiɖi mǐtɔn kún nyí xógbe e è wlan dó mǐ alǒ Sinsɛn mǐtɔn wu lɛ é sín wěma ɖé kpowun ó. Nǔɖiɖi mǐtɔn jinjɔn kancica ɖé jí — kancica ɖé xá Jezu Klisu. Enɛ nɔ na dodónu kancica e ɖò ye kpo yeɖée kpo tɛntin é tɔn. Nǔ enɛ wɛ ɖó na nyí dòdó nukúnnúmɔjɛnǔmɛ mǐtɔn dó mɛ alɔkpa e mǐ nyí Klisanwun é wu hwebǐnu. Nú mǐ mɔ nukúnnú jɛ nǔ enɛ mɛ gudo ɔ, mǐ sixu zán xógbe e ɖò dò lɛ é dó tinmɛ kancica enɛ. 

Mǐ ɖi nǔ ɖɔ:
• Mawu Nǔbǐwúkpétɔ́ ɖokpó géé wɛ tíin: Tɔ́ ɔ́. (1 Kɔlɛntinu lɛ 8:6)
• Ðɔ Jezu ko tíìn cobo wá gbɛtɔ́ jí, bo nyí Logos, Vǐɖokponɔ Mawu Tɔn. (Jaan 1:1 & 14)
• Ðó Jezu mɔ xò ɖò nùjiwǔ linu ɖò Mali mɛ gbɔn Yɛsinsɛn gblamɛ, bo jì i ɖò agbaza mɛ. (Luki 1:35)
• Ðɔ Jezu fɔ́n sín yɔdo mɛ, hwenɛnu ɔ, Tɔ́ ɔ sɔ́ hlɔnhlɔn kpo acɛkpikpa kpo bǐ n’i ɖò jixwé kpo ayikúngban jí kpo. (Matie 28:18)
• Ðɔ Jezu wɛ nyí ali ɖokpo géé ɔ, nugbǒ ɔ kpo gbɛ̀ ɔ kpo bɔ nyikɔ ɖevo ɖebǔ ɖè bɔ è sixu hwlɛn gbɛtɔ́ gán ǎ. (Mɛsɛ́dó 4:12; Jaan 14:6)
• Fɛ́nú Mawu tɔn kpo nǔɖiɖi sín azɔ̌ lɛ kpo wɛ nɔ zɔ́n bɔ è nɔ mɔ hwlɛngán, é nyí sɛ́n sín azɔ̌ lɛ alǒ mɛɖesunɔ sín azɔ̌ lɛ wɛ nɔ zɔ́n ǎ. (Efɛ 2:8-10).
• Ðɔ Jezu sú akwɛ nú gbɛtɔ́ lɛ bǐ, bo na hun ali nú mɛ bǐ bɔ ye na mɔ gbɛ̀ mavɔmavɔ gbɔn Hwɛɖɔzán yeɖesunɔ tɔn gblamɛ, azǎn e jí ye na nyí mɛ mímɛ́ é. (1 Timɔtée 2:5-6)
• Ðɔ Hwɛɖɔzán ɔ nú mɛ bǐ na ɖó hwenu e è na “kplɔ́n nǔjlɔjlɔwiwa” bo na lɛ́ ɖó mɛ mímɛ́ maɖóblɔ̌ ɖé é; “hwɛjijɔ Mawu tɔn” ɔ. (Ezayíi 26:9)
• Ðɔ Mawu ɖò Asixɔntɔn ɖé sɔ́ wɛ dìn nú Vǐ Tɔn. Mɛ ɖěɖee nɔ bló bɔ "ylɔylɔ yetɔn kpo mɛ e è sɔ́ ye é kpo nɔ syɛn" (Hwɛɖɔxɔsa yetɔn sín azǎn), è na fɔ́n ye ɖò “fínfɔ́n sín kú nukɔntɔn ɔ” hwenu. (Jaan 5:29a)
• Ðó mɛ ɖěɖee è fɔ́n sín kú ɖò fínfɔ́n sín kú nukɔntɔn ɔ hwenu lɛ é ni huzu gǔɖutɔ́ ɖó kpɔ́ xá Klisu bo na ɖu axɔsu ɖò Axɔsuɖuto tɔn e na wá ɖu ɖò ayikúngban jí nú Xwè Afatɔ́n é mɛ. (Nǔɖexlɛ́mɛ 20:4 & 6)
• Ðɔ Jezu na fɔ́n gbɛtɔ́ e kpò lɛ é bǐ ɖò fínfɔ́n sín kú wegɔ ɔ hwenu nú Hwɛɖɔzán yetɔn ɖò Xwè Afatɔ́n e ja é mɛ. (Jaan 5:29b)
• Ðɔ Biblu ɔ nyí Xó Mawu tɔn e è sɔ́ d’ayi mɛ nú mɛ é, bɔ è ɖó na kplɔ́n ɛ sɔgbe xá nǔ e lɛlɛ̌ dó è lɛ é kpo xota lɛ kpo. Biblu wɛ nyí acɛ gudogudo tɔn e Klisanwun lɛ ɖó é. (2Timɔtée 3:16-17)
• Ðó Yɛsinsɛn Mawu tɔn wɛ nɔ kplá mǐ yì nǔgbo lɛ bǐ mɛ. (Jaan 16:13)
• Ðó agun ɖokpo ɖokpo, (ecclesia’s), ni wá gbeta yeɖesunɔ tɔn lɛ kɔn lee Yɛsinsɛn nɔ xlɛ́ ali ye gbɔn é.
• Ðó hɔn e nɔ hun nú “ylɔylɔ ɖaxó” (asi Klisu tɔn) é ɖò hunhun wɛ ɖò Wɛnɖagbe-Wema Xwè égbé tɔn ɔ mɛ kaka jɛ hwenu e Xwè Afatɔ́n ɔ na bɛ́ é.
• È byɔ ɖɔ è ni bló baptɛm bo na dó xlɛ́ ɖɔ emi yí gbè nú Jezu Klisu ɖɔ é nyí Aklunɔ emitɔn kpo Mɛhwlɛngantɔ́ emitɔn kpo ɖò agbawungba ɖò nɔví emitɔn lɛ nukɔn; bɔ ye ko wá gbeta syɛnsyɛn ɖé kɔn bo na xwedó è, bo na sɔ́ agbaza yetɔn jó ɖi vɔsisa gbɛɖe ɖɔhun (Hlɔmanu lɛ 12:1, 2) bo na kú xá Klisu, bonu ye na dó sixu fɔ́n sín kú ɖò ɖiɖe tɔn mɛ (Hlɔmanu lɛ 6:3-5) .

It is essential that we never lose sight of the fact that our faith is not simply a list of statements about us or our Church. Our faith is based on a relationship — a relationship with Jesus Christ. This provides the basis for a relationship with each other. This should always be the foundation of our understanding of the Christian identity. Once we understand this, then we can use the statements below to describe this relationship.

We believe:
•    That there is only one Almighty God: The Father. (1 Corinthians 8:6)
•    That Jesus had a pre-human existence as the Logos, God’s Only Begotten Son. (John 1:1 & 14)
•    That Jesus was miraculously conceived in Mary by the Holy Spirit and born flesh. (Luke 1:35)
•    That Jesus was raised from the grave, at which time the Father endued him with all power and authority in heaven and earth. (Matthew 28:18)
•    That Jesus is the only way, the truth and the life and there is no other name by which man can be saved. (Acts 4:12; John 14:6)
•    That salvation is by grace and God’s works of faith, and not by works of law or self. (Eph 2:8-10).
•    That Jesus paid the price for all men and will bring all to opportunity to eternal life through their own Judgment day, their day of sanctification. (1 Timothy 2:5-6)
•    That the Judgment day for all will include a time of “learning righteousness” and for developing perfect sanctification; the “righteousness of God.”  (Isaiah 26:9)
•    That God is presently selecting a Bride for His Son.  Those who make their "calling and election sure" (their Judgment day), will be raised in the “first resurrection.” (John 5:29a)
•    That those raised in the first resurrection, become joint heirs with Christ to rule in his future earthly Millennial Kingdom. (Revelation 20:4 & 6)
•    That Jesus will bring back all the rest of mankind in the second resurrection for their Judgment day in the future Millennial Age. (John 5:29b)
•    That the Bible is the inspired Word of God and should be studied contextually as well as topically. The Bible is the final authority for Christians. (2Timothy 3:16-17)
•    That it is the Holy Spirit of God that leads us into all truth. (John 16:13)
•    That individual congregations, (ecclesia's), make their own decisions as led by the Holy Spirit.
•    That the door to the “high calling” (the bride of Christ) is open during the present Gospel Age till the Millennial Age begins.
•    Being baptized is required to show one’s public declaration before their brethren of their acceptance of Jesus Christ as their Lord and Savior; and that they have made a firm decision to follow Him, offering their bodies as living sacrifices (Romans 12:1, 2) unto death with Christ, that they might be resurrected in His likeness (Romans 6:3-5)
•    That the great work of this Gospel Age for all disciples of Christ is:
      1) their own sanctification (perfection) by complete faithfulness to God in all the providences through which he leads us to His perfect will.
      2) our being faithful servants in evangelizing (preaching the Gospel; the Good News) to all the willing of mankind, and in discipling (helping to bring to full obedience and spiritual maturity and responsibility) all followers of Christ.