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CDMI sín tan

Ðò bǐbɛ̌mɛ Xwè Kanweko 18gɔ́ ɔ tɔn ɔ, Fífá Ðaxó ɔ gbakpé Elɔpu kpo Amérique kpo. Fífá gbigbɔ tɔn enɛ kpó ɖò te kaka jɛ xwè kanweko 19gɔ́ ɔ mɛ. Biblu Kplékplé gègě tɔ́n bɔ Xó Mawu Tɔn mímá ɖaxó. Enɛ zɔ́n bɔ ninɔmɛ ɖé tíìn ɖò États-Unis kpo Elɔpu kpo fí bɔ è nɔ kàn nǔ byɔ mɛɖesunɔ dó nǔkplɔnmɛ xóta gègě e è sɔ́ hwla dó nukúnnúmɔjɛnǔmɛ agɔ e è ɖó dó Nǔwlanwlán lɛ wu é mɛ é wu. Hwe ɖokpo ɔ nu ɔ, alɔdó Biblu tɔn gègě ɖi concordances, dictionnaires, kpo tan lɛ kpo wá tɔ́n, nukúnɖiɖo kpo awǎjijɛ kpo e è ɖó bo na mɔ nukúnnú jɛ jijɔ kpo tuto Mawu tɔn kpo wu ganji é zɔ́n bɔ mɛ gègě ɖò Biblu kplɔnkplɔn mɛɖesunɔ tɔn kpo gbɛ̌ta tɔn kpo mɛ wá gbeta ɖěɖee sísɛ́ fínfɔ́n sín kú ɖé é kɔn . ɖò Klisanwun lɛ sín gbɛ̌ta mɛ, ɖò taji ɔ, ɖò wìwá Klisu tɔn wegɔ e è ɖò te kpɔ́n wɛ ɖò malin-malin mɛ é sín ali nu.

Gbɛ̌ta enɛ lɛ ɖokpo wá tɔ́n ɖò Charles T. Russell e nyí wɛnɖagbejlatɔ́ e ma nyí sinsɛnnɔ ǎ é ɖé bo lɛ́ nyí Biblu kplɔntɔ́ ɖé é sín nukɔn, bɔ é sɔ́ gbɛzán tɔn kpo dɔkun tɔn gègě kpo dó jla nukúnnúmɔjɛnǔmɛ e zawě hugǎn bɔ é wá é. Nǔwlantɔ́ e nɔ wlan nǔ gègě é ɖé wɛ, bo ɖó tutoblonunu ɖé ayǐ bɔ é gbakpé gbɛ̀ ɔ bǐ mɛ, bɔ ɖò kú tɔn gudo ɖò 1916 ɔ, é jɛ linlin jí syɛnsyɛn, bo lɛ́ ɖó dogbó nú mɛɖéekannuninɔ. Klisanwun nabi ɖé jó tutoblonunu enɛ dó ɖò bǐbɛ̌mɛ 1909 tɔn, alǒ ɖò xwè e bɔ d’ewu lɛ é mɛ ɖò kú tɔn gudo, bo na dó mɔ mɛɖéekannuninɔ ɖaxó ɖò Klisu mɛ. Gbɛ̌ta wè ɖò gbɛ̌ta e è ɖó ayǐ ɖò 1909 lɛ é mɛ wɛ è wá ylɔ ɖɔ Kplékplé Akɔjijɛ Yɔyɔ̌ ɔ tɔn kpo Nǔɖitɔ́ Akɔjijɛ Yɔyɔ̌ ɔ Tɔn lɛ kpo, é nyí ɖó hagbɛ̌ yetɔn lɛ wɛ sɔ́ nyikɔ enɛ lɛ wutu ǎ, loɔ, nyikɔ e mɛ ɖevo lɛ sɔ́ nú ye bɔ ye zán dó tinmɛ ye dó ɖè ye ɖó vo nú gbɛ̌ta ɖevo lɛ é wu wɛ. Mɔ̌ ɖokpo ɔ, è tuùn Klisanwun nukɔntɔn lɛ ɖɔ ye nyí ahwanvu “Ali ɔ” tɔn (Mɛsɛ́dó 9:2), ɖó ye xlɛ́ Jezu ɖɔ é wɛ nyí ali e nu è na bló bɔ è na dóhwɛ gbɔ xá Mawu bo lɛ́ ɖó bǔ é.

Ðò 1928 ɔ, nɔví sunnu e ɖò Hartford ɖò Connecticut sín xá mɛ bo klán lɛ é sín gbɛ̌ta ɖé ɖó agun ɖé ayǐ, bɔ è nɔ ylɔ ye ɖɔ New Creation Fellowship. Gaetano Boccaccio nyí ɖokpo ɖò mɛxo yetɔn lɛ mɛ bɔ ɖò 1940 ɔ, é jɛ xójlawema La Nouvelle Création ɖetɔ́n jí hwɛhwɛ. Sinsɛnzɔ́ enɛ gbló ada kaka jɛ tlati kpo akpomɛwema lɛ kpo ɖetɔ́n jí, gɔ́ nú xójlawema e è nɔ má gbɔn gbɛ̀ ɔ bǐ mɛ dìn é. È sun nyǐ i ɖɔ Klisanwun lɛ sín Kplékplé Xwè Afatɔ́n Tɔn (CMF). Ee mɛ e ɖó ayǐ é kú ɖò 1996 é ɔ, è kpó ɖò azɔ̌ ɔ wà wɛ ɖò Elmer Weeks e ɖò Port Murray, New Jersey, États-Unis é sín nukúnkpédómɛwu glɔ́.

Ðò 2011 sín jǐ hwenu ɔ, CMF huzu Christian Discipling Ministries International (CDMI) bo na dó ɖè azɔ̌ e mǐ nɔ wà bo nɔ hɛn Klisanwun hàtɔ́ mǐtɔn lɛ lidǒ bonu ye na zin ɖò Klisu mɛ é xlɛ́ ganji, bɔ gǎn yɔyɔ̌ lɛ ko ɖò azɔ̌ wà wɛ dó huzuhuzu e è na bló dó tɛɖɛ̌ nǔ yɔyɔ̌ enɛ jí é jí hwenu e Elmer Weeks kpó ɖò xójlawema 2018 tɔn sín wěɖegbɛ́ nyí wɛ é. Xójlawema Création nouvelle. Agun Klisanwun mɛɖesúsínínɔ tɔn gègě ɖò tò ɖevo lɛ mɛ dìn, bo yí wɛn tɔn bo ɖò wɛnɖagbe ɔ fúnfún kpé wɛ kpo kanɖodonǔwu kpo.

Nǔnamɛtɔ́ e gosin gbɛ̀ ɔ bǐ mɛ lɛ é sín alɔhundonanǔmɛ wɛ nɔ d’alɔ CDMI. Wema tɔn lɛ bǐ wɛ è nɔ xwlé mɛ vɔ̌nu bɔ azɔ̌watɔ́ CDMI tɔn lɛ nyí mɛɖéezejotɔ́ ɖěɖee nɔ na hwenu yetɔn kpo hlɔnhlɔn yetɔn kpo Aklunɔ ɖɔhun lɛ é. CDMI nɔ w’azɔ̌ ɖó kpɔ́ ɖò mɛɖesúsínínɔ mɛ xá agun Klisanwun mɛɖesúsínínɔ tɔn lɛ bǐ kpo mɛ ɖebǔ e jló na sù ɖò zɔnlin ɖiɖi yetɔn xá Mawu mɛ é kpo gbɔn wema e mǐ nɔ ɖetɔ́n lɛ é nina ye ɖò alɔnuwema lɛ, tlati lɛ kpo wemaxɔmɛ e è nɔ wlan sɛ́dó mɛ lɛ é kpo gblamɛ.

History of CDMI

At the beginning of the 18th Century the Great Awakening spread over Europe and America. This spiritual revival continued into the 19th century. Many Bible Societies sprang up and the distribution of the Word of God was great. This created an environment here in the United States and Europe of personal inquiry into many doctrinal topics that had been hidden in the mire of misunderstanding of the Scriptures. Concurrently, a plurality of Bible helps such as concordances, dictionaries, and histories arose, an expectation and joy of coming to a clearer appreciation of the character and plan of God led many in personal and group Bible studies to arrive at conclusions that inspired a revival in the Christian community, especially along the lines of the soon-expected second coming of Christ.

One of these groups developed around the leadership of Charles T. Russell, a lay preacher and Bible student, who devoted his life and considerable fortune to promulgating the clearer understanding he had come to. A prolific writer, he developed an organization that was world-wide in scope, and after his death in 1916 became both fixed in thought and restricted in freedoms. A number of Christians left this organization early, in 1909, or in the ensuing years upon his death, for greater liberty in Christ. Two of the groups formed in 1909 became known as the New Covenant Fellowship and the New Covenant Believers, not that their members chose these names, but from designations by others who used it as a description to differentiate them from other groups. Similarly, the first Christians were known as followers of “The Way” (Acts 9:2) because they pointed to Jesus as the way to reconciliation and fellowship with God.

In 1928 a group of separated brethren in the Hartford, Connecticut area formed a congregation and were known as the New Creation Fellowship. Gaetano Boccaccio was one of their elders and in 1940, he began to publish The New Creation magazine regularly. This ministry expanded to publishing tracts and booklets as well as the magazine, which is now distributed world-wide. It was given the name of Christian Millennial Fellowship (CMF). With the death of its founder in 1996, the work was continued under the oversight of Elmer Weeks of Port Murray, New Jersey, USA.

In the fall of 2011 CMF became Christian Discipling Ministries International (CDMI) to better reflect our mission work of building up fellow Christians to maturity in Christ, and new management has been working on the transition to this new emphasis while Elmer Weeks continues as editor of The New Creation magazine. There are now many free Christians congregations in foreign countries that have embraced its message and are actively spreading the good news.

CDMI is supported by the generosity of donors from around the world. All of its publications are offered free of charge and the CDMI staff members are volunteers who donate their time and energy as unto the Lord. CDMI cooperates freely with all independent free Christians congregations and any who desire growth in their walk with God by providing them with the literature we publish in the form of booklets, tracts, and correspondence courses.